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Tuesday, April 2, 2013

Multicultural Democracy

The Journal of Political Philosophy: Volume 7, Number 3, 1999, pp. 308±329

multicultural Democracy*
ALISON M. JAGGAR Philosophy & Womens Studies, University of Colorado, Boulder

I. THE PROBLEM: CIVIC SOLIDARITY IN THE multicultural STATE OST contemporary answers to the question of how people can raise a life together that is characterized by order, cohesion, justice and license refer to the ideal of the democratic nation-state. This ideal envisions a politically sovereign nation of free and equal citizens and, for over 4 centuries, it has been invoked to justify struggles against oppression and colonialismÐand to rationalize repression and genocide. In the past decade, the ideal of the nationstate has inspired groups in every continent to demand freedom from states that include former Yugoslavia and the former USSR, Congo and Sudan, China, Indonesia, Canada and unless my ingest United Kingdom. Despite the continuing popularity of the ideal, nation-states atomic number 18 under draw from both without and within.

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The integration of the global economy undermines the autonomy of even the most powerful states, making sovereignty increasingly a ®ction; at the same time, it disrupts traditional communities, accelerating the intermingling of peoples on the ground and creating so-called Russian doll phenomena in which ``Every `national territory, however small, includes among its inhabitants members of other nations.1 These pressures create anxieties about the preservation of national identities and cultures, which are perceived as threatened from the outside by unusual domination and from the inside by foreign in®ltration. Together, these developments revert a need to re-evaluate the ideal of the nation-state. One aspect of this toil is to rethink political sovereignty, but I do non take on this topic here. Instead, I address the back aspect of the task by
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